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Reliving Jesus’ Resurrection & Seven Sayings

Gill and I had a wonderful Passover-Easter weekend and were invited to teach three services at Immanuel Church in Umhlanga Rocks (South Africa). What a joy and privilege to do the theme of “Reliving with Jesus…”. 

On Thursday night I taught “Reliving the Passover Meal and Gethsemane with Jesus and his Apostles” 
https://youtu.be/yFmpU5yoDZg

On Friday morning I taught “Reliving the Crucifixion with Jesus
https://youtu.be/Y7m1N7aaHyA

And Sunday morning I taught on “Reliving the Resurrection with Jesus
https://youtu.be/MhddUFXk91A

You are welcome to watch these three (3) videos if you like and to pass on the links to whoever may be interested.

As followers of Jesus, God’s (Jewish) Messiah, we relive the Passover meal (Pesach) with Rebbe Y’shua HaMoshiach and his disciples (see Mark 14:12-26, Matt 26:17-30, Luke 22:7- 23, 1 Cor 10:15-17 cf. 11:23-26) – when he enacted the prophesied the new covenant (Jer 31:31-34, Ezek 36:24-27), which he made with YHWH for all who believe through him.

Download the Messianic Passover Seder to follow along.

Seven Saying of Jesus on the Cross

The Gospels record that while hanging on the cross for six hours, until his death, Jesus spoke seven times. We do not know the exact order in which each of his ‘sayings’ took place. But reading the context of each of them, I have put them in a possible/probable order from nine till his death at three in the afternoon.

In your time of meditation, picture the entire scene. See yourself standing there before the cross with John the beloved disciple, and Mary, Jesus’ mother. Relive what happened during those six hours. Listen carefully… hear what Jesus says. Receive his words from the cross… what do they mean to you? What is he saying to you… personally? What is your response to him? Do you need to do anything? Use your imagination by the Spirit to be with Jesus, hanging on the cross… how you can be with him in his suffering.

Whichever saying ‘speaks’ to you, or grabs your attention, stay with it, meditate on it. Answer Jesus… dialogue with him… do what you must to do to respond to him. Read the particular text and its context in your Bible so as to personalize it more.

You could also print out a PDF copy to use during meditation…

“Father, forgive them, for they do not know what they are doing”
Luke 23:34. Words of Forgiveness.

“I tell you the truth, today you will be with me in paradise”
Luke 23:43. Words of Salvation.

“Dear woman, here is your son… and… here is your mother”
John 19:26-27. Words of Relationship.

Eloi, Eloi, lama sabachthani. My God, my God, why have you forsaken me?”
Mark 15:34, Matthew 27:46. Words of Rejection and Abandonment. 

“I am thirsty”
John 19:28. Words of Distress

“It is finished”
John 19:30. Words of Triumph

“Father, into your hands I commit my spirit”
Luke 23:46. Matthew 27:50. Words of Reunion.

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The Big Bang of The New Creation – Part One

Jesus’ death on the Friday was an enactment in his own body of the Passover meal that he celebrated with his disciples the night before – “the Lamb of God who takes away the sin of the world” (John 1:29, all biblical quotes are NIV). Jesus is the New Exodus out of the oppressive rule of sin and death, through his death and resurrection, into God’s liberating reign of forgiveness and life.

Jesus’ bodily resurrection vindicated the meaning of his death, proving him to be “the Son of God in power by his resurrection” (Romans 1:4). The gospels show, particularly John’s gospel, that Jesus’ resurrection was the ‘Big Bang’ of the New Creation (my phrase. Don’t let this phrase put you off if you disagree, read it as a metaphor). Matthew’s gospel speaks of earthquakes when Jesus died and rose again, with the Temple curtain torn open and bodies of holy people coming out of the tombs. In other words, creation convulsed in anticipation of its liberation from bondage in Christ’s death and resurrection – the New Exodus of the renewal of all things. I will, however, focus this article on John’s gospel. Beside my own insights, I have drawn on N.T. Wright, Resurrection of the Son of God.

John’s Good News Story

John sets his themes in the prologue to his ‘theological biography’ of Jesus: Creation/New Creation (“In the beginning”, John 1:1 echoes Genesis 1:1)… in the Word/Life/Light that defeats darkness (1:3-9)… regenerating/resurrecting all who receive him (1:10-13)… God’s enfleshed Temple full of glory/grace/truth… all revealing who God is (1:14-18).

The Temple theme is the (new) creation theme. Eden was a garden cathedral where heaven and earth joined. Adam & Eve, God’s human image, were priests and kings over creation on God’s behalf. The later tabernacle and Temple were full of depictions of angels as the place of heaven on earth: God’s house where God lived in the Holy of Holies among his nation of royal priests (Exodus 19:6).  

John’s prologue (John 1:1-18) is the opening of an ‘inclusio’ that closes with Jesus’ resurrection and appearances (John 20:1-21:25). The structural centre of the gospel is chapter 11, Lazarus’ return from death. And the centre of that story is Jesus’ profound statement (John 11:25-26):

“I am The Resurrection and The Life. S/he who believes in me will live, even though s/he dies; and whoever lives and believes in me will never die. Do you believe this?”   

To sew these themes into a seamless story, like Jesus’ garment (John 19:23), John speaks of days and times: “The next day…” (1:29,35,43), “the third day” (2:1,19), “the time is coming and has now come” (5:25), “the last day” (6:39,40,44,54; 11:24), and so on. It’s his symbolic way of showing that the end, the future age, has happened in Jesus of Nazareth, especially in his death and resurrection, inaugurating the new creation the Hebrew prophets predicted.

So, John says (2:1), “On the third day” there was a wedding in Cana of Galilee. Jewish readers would have noted the reference to the third day – beside the symbolism of the end-time marriage feast of God and his people when “the finest of wines” is brought out and does not run dry, when God will “destroy the shroud of death that enfolds all people” (Isaiah 25:6-8). John repeats and explains “the third day” in the next story (John 2:13-22), clearly referring to Jesus’ resurrection. The other gospel writers have this story (Jesus’ enactment of judgement on the Temple) at the end of his ministry, after he enters Jerusalem riding on a donkey. John puts it at the beginning of Jesus’ ministry, referring to his body (the Temple) being destroyed (his death), which he will raise up on the third day (his resurrection).

The wedding feast is the first of seven “miraculous signs” to “show his authority” (2:18) and “reveal his glory” (2:11, God’s Shekinah returning to Israel in the Temple of Jesus’ body). Each sign points to and is a foretaste of The Big Bang of New Creation. Sign two, healing the official’s son (4:43f); three, healing the paralyzed man (5:1f); four, feeding the 5,000 (6:1f); five, healing the man born blind (9:1f). Sign six is Jesus’ defeat of death in raising Lazarus to life (11:1f) – the center of the gospel that points to its climax: a resurrection of an entirely different order (20:1f). Clearly, John’s theology of Jesus is embedded and communicated in his stories of Jesus. The signs & wonders are the enfleshed Word speaking Life and Light into the darkness of broken creation. They defeat evil, “the prince of this world” (12:31, 14:30, 16:11), bringing order out of chaos by the hovering Holy Spirit (Genesis 1:2) – the new creation that regenerates and reorders all who “receive and believe him” (John 1:12).   

The signs culminate in the seventh, the number of completion and perfection: Jesus’ death & resurrection. It begins the second half of John’s good news biography of Jesus, 12:1, “Six days before the Passover Jesus arrived…” In other words, Jesus’ last week in Jerusalem is the final countdown to actual New Creation.

The Crucifixion (John 19:1-37)

On the sixth day of that final week, Friday, Jesus is crucified. On that day, early morning, Pilate twice presents Jesus to the people.

First, “Behold, the man!” (19:5). This echoes the sixth day of creation, humanity unveiled as God’s image, to rule the earth (Genesis 1:26-28). “The man” who Pilate reveals – in whom he finds no fault (19:4) – is a beaten and bloodied man, having been flogged to within an inch of death. The people are looking at the Second Adam, who represents brutalized humanity made in the image of sin and death. This man, God in human flesh, absorbs all humanity’s violence in his own body, thereby defeating the powers, “the prince of this world”, behind the chaotic darkness of broken creation. See God’s glory shining brightest in this image-bearer: Jesus is “glorified in this hour” of suffering and death (12:23).  

Then, “Behold, your king!” (19:14). This echoes Isaiah 52:13f, where God’s Servant-King is presented for all to “SEE… he will be raised and lifted up and highly exalted”. These are the words Isaiah uses to describe Yahweh in his vision in the Temple (Isaiah 6:1), which John refers to as “Isaiah saw Jesus’ glory and spoke of him” (John 12:41). When the Jews look at Jesus presented as “your king”, they see him (ironically, their REAL King) mockingly dressed in a purple robe with a crown of thorns thrust on his beaten brow. They were “appalled at him – his appearance was do disfigured beyond that of any man, and his form marred beyond human likeness – so he will sprinkle many nations, their kings will shut their mouths because of him” (Isaiah 52:14-15). Jesus not only memorized Isaiah’s prophetic songs of the Suffering Servant of Yahweh, but he became their living fulfilment.

On both occasions the people respond by chanting, “Crucify him! Crucify him!” So, they take him to Golgotha and crucify him. They put a sign on his cross: “Jesus of Nazareth, King of the Jews”. By mid-afternoon, “knowing that all was now completed… so that the scriptures be fulfilled” (19:28), Jesus cries out, “Tetalestai”, “It is finished!” (all three italicised words are the Greek root telos, “the end” – the end goal complete). He then bows his head and gives up his spirit (v.30). John immediately mentions the Sabbath (twice, v.31,32), the seventh day that begins when the sun sets that Friday.

In all of this John is saying: the work of (new) creation of “the Word made flesh”, over the six days, in the six miraculous signs, through the entire ministry of Jesus, is now completed in his seventh sign – his death on the cross. Thus, his work now finished, he surrenders his spirit to God. And bows his head, entering rest, in hope of resurrection. Jesus died in faith of God’s vindication of his mission, trusting God would raise him from the dead. Not like Lazarus’ resuscitation, who died again. Jesus believed he would be first – the “first-fruit” – in The Resurrection spoken of by the prophets (Ezekiel 37:10-12; Daniel 12:2). His Sabbath has come, he rests as God and all creation rested after the six days of work of first creation.

The King sleeps. Let all the earth be silent!

It’s Friday, but Sunday is coming!  In Part Two – in three days!

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Meditation on Christ’s Crucifixion

The Seven Sayings of Jesus from the Cross

 

Jesus was nailed to the cross at nine on the Friday morning. For the first three hours he endured people’s wrath – threats, spitting, insults, mocking, jeering, etc. Then at noon the sun was darkened. It remained dark, as in a total solar eclipse, till three in the afternoon. In these second dark three hours Jesus endured God’s wrath – drinking God’s cup of judgement to its dregs… on our behalf, in our place, for our sin and rebellion, sickness and death. “God made him who had no sin to be sin for us, that we might become the righteousness of God in him” (2Cor 5:21). The Gospels record that while hanging on the cross for six hours, till his death, Jesus spoke seven times. We do not know the exact order in which each of his ‘sayings’ took place. But reading the context of each of them, I have put them in a possible/probable order from nine till his death at three in the afternoon.

 

In your time of meditation, picture the entire scene. See yourself standing there before the cross with John the beloved disciple, and Mary, Jesus’ mother. Relive what happened during those six hours. Listen carefully… hear what Jesus says. Receive his words from the cross… what do they mean to you? What is he saying to you… personally? What is your response to him? Do you need to do anything? Use your imagination by the Spirit to be with Jesus, hanging on the cross… how you can be with him in his suffering.

 

(Whichever saying ‘speaks’ to you, or grabs your attention, etc, stay with it, meditate on it. Answer Jesus… dialogue with him… do what you must to do to respond to him. If you need to, read the particular text and its context in your Bible so as to personalize it more)

 

 

“Father, forgive them, for they do not know what they are doing”
(Luke 23:34)

 

“I tell you the truth, today you will be with me in paradise”
(Luke 23:43)

 

“Dear woman, here is your son… and… here is your mother”
(John 19:26-27)

 

Eloi, Eloi, lama sabachthani. My God, my God, why have you forsaken me?” (Mark 15:34, Matthew 27:46)

 

“I am thirsty”
(John 19:28)

 

“It is finished”
(John 19:30)

 

“Father, into your hands I commit my spirit”
(Luke 23:46)