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The Wounded Healer Story

I am currently just over half way through writing Praying the Psalms Volume Two – Praying our Challenges and Choices. Working on Psalm 41, where David prays his weakness and sickness, made me think of the old rabbinical story of the Wounded Healer. I thought I would share it for those who have never read this insightful little parable-story about the Messiah.

Here it is… with my introductory comments, taken directly from my book Doing Healing, pp.16-18.

Rabbi Yoshua ben Levi came upon Elijah the prophet while he was standing at the entrance of Rabbi Simeron ben Yohai’s cave.
He asked Elijah, “When will the Messiah come?”

Elijah replied, “Go and ask him yourself.”
“Where is he?”
“Sitting at the gates of the city.”
“How shall I know him?”
“He is sitting among the poor covered with wounds. The others unbind all their wounds at the same time and then bind them up again. But he unbinds only one at a time and then binds it up again, saying to himself, ‘Perhaps I shall be needed to help someone else bind up their wounds, and if so, I must always be ready so as not to delay for a moment’. He is the Messiah, the wounded healer.”

This amazing little story comes from the Jewish Talmud, written between 250 and 500 CE. Henri Nouwen has popularised it in Christian circles. He shows how its meaning is fulfilled in Jesus of Nazareth, and also through “the ministers of the Church of Jesus Christ” (Nouwen’s phrase[1]).

The basic message is that Jesus made his broken body the source of healing for the world. And his followers are called to care not only for their own wounds, but for the wounds of others. How? By making their wounds a source of compassion in bringing Christ’s healing to the world. This is distinct from the wrong idea that our wounds — or taking on other people’s suffering — can bring them healing.

Jesus is not only the Jewish Messiah; he’s the Liberator and Saviour of the whole world precisely because he is the Wounded Healer. Jesus “took up our infirmities and carried our diseases” (Isaiah 53:4). Matthew quoted this Messianic prophecy when he observed Jesus’ compassion as he patiently “healed all the sick” late into the night (Matt 8:14-17 cf. 9:36). Jesus felt their pain and suffering deeply in his own body; therefore he was compelled to reach out and heal them in mercy, through the power of God’s love.

This kind of Messiah saves Israel and the world. Our Western success ethic says the strong and popular, the powerful and prosperous, are the leaders and saviours of the world. The weak and wounded are losers! They suffer because they are failures (so says the dominant mindset). The weak need to be saved — how can they save others?

But Isaiah 53, as fulfilled in Jesus of Nazareth, turns these values on their head. Jesus had “no beauty or charisma that attracted us to him. In fact, he was despised and rejected, a man marked by weakness and pain — the kind of person others despise. So we turned from him in disgust, believing God was punishing him. But little did we realise he was doing it for us! Our pride blinded us to the fact that he carried our suffering and sickness, our sin and death. He was punished by God for our sin, so that we might be forgiven! Indeed, by his wounds we are healed!
(My RAP, Revised Alexander Paraphrase, on Isaiah 53:2-5).

God uses the weak, the lowly and despised, to “bring to naught” the proud and powerful (1Corinthians 1:18-31). In this passage Paul says the message of Christ’s cross is “the weakness of God” that saves the world — which proves to be God’s wisdom and power!

We must remember, says David Bosch, that the cross is the hallmark of the Church. When the resurrected Messiah appeared to his disciples, it was his scars that were proof of his identity, and because of them the disciples believed (John 20:20). Will it be any different with us, his followers? Will the world believe, and allow us to touch them, unless they can recognise the marks of the cross on us? (Bosch asks)[2].

The followers of Jesus enter into, and continue his ministry as wounded healers; not in the ultimate sense of accomplishing salvation (only he can, and did, do that); nor in the triumphalist sense of wealthy world leaders or high-powered motivational healers; but in the immediate and humble sense of being instruments of his compassion and healing.

By being in touch with our own wounds we learn to receive healing from Jesus. Then we have mercy on others who suffer in their wounds, and sensitively touch them in Jesus’ name. We feel the pain and suffering of the world in our own bodies, for we too are weak and broken by sin. To the degree we deny our own weakness, not being in touch with our own brokenness, we tend to treat others harshly, having little or no compassion on those who suffer and are in need.       

The lesson we learn from the Jewish parable is this: While we attend to our own healing, we must always be ready to help heal others. We must avoid the extremes, either of a preoccupation with our brokenness in a culture of self (“me, myself and I”); or an obsession with healing others as if we are their saviour (in denial of our own brokenness). My own story is about this very parable — my life-journey in becoming a wounded healer. And if I’m honest, due to the waywardness of my own heart, it’s been a slow learning from Jesus, as he repeatedly has come to me in my sin and brokenness, patiently and passionately ravishing my heart again and again with his healing love[3].


[1] Henri Nouwen, The Wounded Healer (New York: Image Books, 1979). I have added the last sentence as summary of the story.      

[2] A Spirituality of the Road (Scottdale: Herald Press, 1979), p 82. Kosuke Koyama calls this “stigmatised theology”, which is true “Apostolic theology” (i.e. the lives and teachings of the apostles were marked by Christ’s suffering; being sent into the world as Jesus was) in No Handle on the Cross (Maryknoll: Orbis, 1977), p 37. See Philip Yancey and Paul Brand for an insightful discussion on the importance of stigmata (markings on the body), and its outworking in social stigma in helping us to recognise disease or healing, and attitudes of rejection or mercy, in relation to Leprosy and now HIV/AIDS, in The gift of Pain (Grand Rapids, Michigan, Zondervan, 1993), pp 313-316.  

[3] Other auto-biographical reflections on my life journey are found in the first chapters of Doing Church (Cape Town, VIP 2000), and Doing Reconciliation (Cape Town, VIP 2004).

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Extraordinary Jubilee Of Mercy declared by Pope Francis

As some Catholic Popes have done from time to time, Pope Francis has declared a special Jubilee, which begins Tuesday 8 December 2015.

What is a Jubilee?

God commanded the Jews to declare every 50th year a Jubilee, a Year of Freedom (Leviticus 25). All property was returned to original family ownership, slaves were set free, all debts cancelled and the land was free to rest. The decks were cleared to give everyone a fresh restart on a free and equal footing. The record does not show if and for how long Israel implemented (celebrated) the Jubilee. Some scholars say that when Jesus began his ministry, taking his mandate from Isaiah 61:1-2a, he actually declared the Jubilee, “The Year of the LORD’s favor and mercy” (see Luke 4:16-21). Jesus proved to be God’s promised Messiah and his ministry of the Kingdom was The Jubilee of all Jubilees – The Day of Salvation.

Pope Francis continues his courageous leadership as a follower of Jesus, by announcing a Jubilee of Mercy, thus radically stirring the Roman Catholic Church and challenging the world. And the rest of the Church of Jesus should take note.

Why choose the theme of mercy? Why an “Extraordinary Jubilee of Mercy”?

In his Bull of Indiction, Misericordiae Vultus, he motivates why: “Mercy is the very foundation of the Church’s life. All of her pastoral activity should be caught up in the tenderness she makes present to believers; nothing in her preaching and in her witness to the world can be lacking in mercy” (n. 10).

I fully agree! I support this Year of Mercy. What follows is from my reading of the Vatican News on zenit.org, with a mix of quotes from Francis and my interpretations and comments. I’m doing this to motivate YOU to ‘do’ this Jubilee – for God’s sake! Continue reading Extraordinary Jubilee Of Mercy declared by Pope Francis

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Forming (in) Community: Practicing Healing (2)

To listen to the audio teaching of these notes, click on:
http://followingjesus.org.za/sermons/being-the-beloved-being-formed-in-community-by-practicing-healing-2-part-26/

Recap Forming (in) community: the Second Practice of Healing

We “do community” (forming and being formed in community) through the practice and discipine, firstly of healthy relationships, and secondly of healing. Last week I focussed on healthy relationships/community as the primary means of receiving healing and growth to wholeness and maturity. The discipline of healing has two sides: the practice of receiving healing, and that of ministering healing. Here I focus on how we minister healing to one another in Jesus’ name – though we practice both at the same time as ‘wounded healers’ as taught in last week’s notes and my qualifying comments!

First let me paint three pictures of God’s church. The local church is a hospital for sinners that practices healing for wholeness. It’s NOT a hotel for saints – some churches are hotels and cost you dearly depending on how many stars they have! Church is not only a hospital, it’s a family for God’s children, practicing loving relationships for growth to maturity. If there’s not a critical mass of wholeness and maturity as family to absorb and heal the broken as hospital, the family will be overwhelmed and become dysfunctional. Thirdly, the local church is also God’s army at war with evil in all its forms, advancing God’s rule and reign of love in society. So, we’re all wounded healers – both patients and healers – and we’re all spiritual siblings and parents. But this is all with a view to being trained soldiers fighting the good fight of faith in society (1Tim 1:18 cf. 2Tim 4:7). We’ll come to the last one when I teach on our third value: fishing the world for God. Continue reading Forming (in) Community: Practicing Healing (2)

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Feedback from Teaching at Global School of Supernatural Ministry

In late July I went to Umhlanga Rocks in Durban at the invitation of the Global School of Supernatural Ministry. There were about 15 students who are doing a one year program. I was invited to lecture one day on “Doing Reconciliation” (racial, economic and gender reconciliation) and then three days teaching on “Doing Healing” – as in what I call The Six Dimensions of Healing:

Continue reading Feedback from Teaching at Global School of Supernatural Ministry

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Ministry Trip to Global School of Supernatural Ministry (GSSM), 6 – 10 Sept 2011

I didn’t send out a report after this trip because when Gill and I got back home one of my teeth became seriously infected. I’ve been through two weeks of the most terrible pain. The short story is that I had to have dental surgery to extract the tooth and to scrape the infection from the jawbone. I wouldn’t wish that on my worst enemy!! Anyway, I’m now recovering and I want to share with you our experience to thank those of you who prayed for us – God answered powerfully!

Anointing with oil
Anointing with oil

When I wrote Doing Healing, Randy Clarke from the USA wrote an endorsement for the book. He was the guy God used to start “The Toronto Blessing” in the mid 1990s. He has since left pastoral work and has started an international ministry called Global Awakening, with Schools of the Supernatural in various places, to equip followers of Jesus to do Kingdom ministry in the power of the Spirit. He sent a team to South Africa to set up a GSSM. It started in February 2011, hosted by Harvest Church in Umhlanga Rocks, Durban. Randy is on record as saying in a number of places that, in his view, Doing Healing is the best book on healing out there! What a commendation! What an honour!

Teaching
Alexander teaching

So he invited me to teach Doing Healing at GSSM SA, from the Wednesday to the Friday, about 10 hours of teaching and practice. We were hosted with such generosity and kindness – treated like royalty!! There were 12 students and 5 staff members and one or two guests who came for the lectures. What great fun! I so enjoyed having quality time to teach eager students and then to practice ministry – for them to receive and to learn ministry. I was totally in my element, realizing that working with committed disciples/students who are in a structured process of learning, is one of the best things I can do with my time and energy. There is a real sense of impartation that takes place over a few days of intense time together in worship, prayer, teaching, discussion, and ministry.

Students ministering
Students ministering

Gill thoroughly enjoyed the trip as well, also getting stuck in during ministry times. We prayed for many students with a good flow of the prophetic gifts of the Spirit – insight, knowledge, wisdom, healing, deliverance, etc. There were some really strong power encounters and manifestations of the Spirit. Gill and I came home filled with joy and gratitude to God for such an awesome privilege that we can do this for God’s people. And what lovely people we met! We are the richer for the whole experience. We say thanks to Rosanne for hosting us, and to the GSSM staff and students for an amazing time together. Perhaps the best way to communicate something of the experience is to include an email from the GSSM administrator with brief comments from the students:

Ministering the kingdom
Ministering the kingdom

Hi Alexander,

 

Here are some of the comments/testimonies our students had following your time with us!

  • He was naturally supernatural, real and sincere…that really spoke to my heart
  • His love and compassion just flowed
  • He demonstrated the Word with power and love
  • One of the things Alexander said that really impacted me was, “the whole of me is

the most important part of me.”

  • “The prayer over me really touched me…healed a memory from many years ago.”
  • He spoke truth into “closed” areas of my heart
  • I learned a lot about discernment too and to hear what God is saying to me

They were also encouraged by the prayers and declarations spoken over them.  The two students who received deliverance thank you for your compassion during the process.

Things during this school year have naturally been building…one teaching has built upon previous teachings and our students are seeing how their foundations are being firmed and strengthened.  Thank you and Gill both for being a part of this process.  You are both treasures 🙂

Blessings and Joy!!